Sunday, December 2, 2012

Life of Pi: the Art of Reconciliation

Seeing the magnificent Life of Pi movie this weekend, I was reminded of Robert A. Johnson's insightful book, Owning Your Own Shadow: Understanding the Dark Side of the Psyche (1991). 
Robert A. Johnson

In it he discusses an image from medieval Christianity that has largely been forgotten: the mandorla.  Though similar in meaning to the holistic circle of the Hindu/Buddhist mandala, the mandorla is actually the almond-shaped intersection of two overlapping circles, symbolizing the overlap of opposites. 
In medieval Christianity it was used to describe the overlap of heaven and earth, and often surrounded images of Christ, the Divine Incarnation.
For Johnson the image gives insight into the healing ways of both religion and art.  It is the duty of true poets, he says, "to take the fragmented world that we find ourselves in and to make a unity of it."  The same holds true for the storyteller:
Yann Martel, author of Life of Pi
"All good stories are mandorlas.  They speak of this and that and gradually, through the miracle of story, demonstrate that the opposites overlap and are finally the same."
Director Ang Lee






















Johnson brings up the story of Moses and the burning bush, a metaphor of the impossible situation where two orders of reality have been superimposed.




"Whenever you have a clash of opposites in your being and neither will give way to the other (the bush will not be consumed and the fire will not stop), you can be certain that God is present. We dislike this experience intensely and avoid it at any cost; but if we can endure it, the conflict-without-resolution is a direct experience of God."
Next time you're caught between a rock and hard place (or stuck on a lifeboat with a tiger), in the midst of your suffering try to remember: "The religious experience lies exactly at that point of insolubility where we feel we can proceed no further." The struggle becomes an act of heroic endurance, what Johnson calls highly conscious waiting. "The ego can do no more; it must wait for that which is greater than itself."

Wednesday, November 28, 2012

All History is Myth

(click to enlarge)
"All history is myth.  It is a pattern which men weave out of the materials of the past.  The moment a fact enters into history it becomes mythical, because it has been taken and fitted into its place in a set of ordered relationships which is the creation of a human mind and not otherwise present in nature."
--Enoch Powell

Saturday, November 24, 2012

the Buzz

Audrey Hepburn in Funny Face
"Cinema has encouraged people in unprecedented numbers to imagine what it would be like to be someone other than themselves. This can be, and has been, positive. But it can go the other way too, conjuring the fantasy of filling the shoes not of the characters on the screen, but of the actors playing them.

"So the dream became first to be a movie star, then merely to be famous. Now it’s simply to be seen. I am seen, therefore I am. This is the message of Facebook and the ubiquity of camera phones. This is the buzz of the limelight."
Thomas Hodgkinson, The Spectator 10/6/12

Thursday, November 22, 2012

The Messiah Matrix

From an interview with Kenneth Atchity, author of The Messiah Matrix, a controversial new thriller about the hidden origins of Christianity:
"The book is written for anyone, like myself, who’s ever wondered about the historicity of Jesus and who’s been troubled by the numerous contradictions found in the Gospels. If you’ve been inspired by the core teachings of Christianity but wondered if the figurines in the Christmas nativity set are based on actual fact or are instead mythic icons this novel was meant for you and will give you plenty to think about. The literalists seem to feel that Jesus being “mythic” instead of actually historical is somehow demeaning to the Christian founder—when the very opposite is true. Nothing is more powerful than myth, which is a public dream that endures through the ages.  The true history of Christianity has been shrouded in mystery for millennia, partly intentionally and partly out of ignorance. The Messiah Matrix reveals crucial structural and conceptual aspects concerning the roots of Christianity, clouded by history through the ages that will change the reader’s understanding, possibly forever. But it should not in any way be a detriment to believing in the essential doctrines of redemption and transformation that is the seminal essence of Christian—and indeed almost every—religious faith. The challenge is stripping away the layers of organized religion to find that essence."

Tuesday, November 13, 2012

A Fury Inflamed

"All healthy men, ancient and modern, Western and Eastern, hold that there is in sex a fury that we cannot afford to inflame; and that a certain mystery must attach to the instinct if it is to continue delicate and sane."
G. K. Chesterton (1834-1936)

Wednesday, October 10, 2012

That Reverent Embrace

From an interview with Camille Paglia, one of the few outspoken atheists who refuses to dismiss the role of religion:
"A responsible atheist needs to be informed about religion in order to reject it. But the shallow, smirky atheism that’s au courant is simply strengthening the power of the Right. Secular humanism is spiritually hollow right now because art is so weak. If you don’t have art as a replacement for the Bible, then you’ve got nothing that is culturally sustaining. If all you have is “Mad Men” and the Jon Stewart “Daily Show,” then religion is going to win, because people need something as a framework to understand life. Every great religion contains enormous truths about the universe. That’s why my ’60s generation followed the Beat movement toward Zen Buddhism and then opened up that avenue to Hinduism — which is why the Beatles went to India with the Maharishi Mahesh Yogi. Then it all disappeared, when people became disillusioned with gurus. But spiritual quest was one of the great themes of the ’60s that has been lost and forgotten — that reverent embrace of all the world religions. This is why our art has become so narrow and empty. People in the humanities have sunk into this shallow, snobby, liberal style of stereotyping religious believers as ignorant and medieval, which is total nonsense. And meanwhile, the entire professional class in Manhattan and Los Angeles is doping themselves on meds and trying to survive in their manic, anxiety-filled world. And what are they producing that is of the slightest interest? Nothing. Nothing is being produced in movies or the fine arts today (except in architecture) that is not derivative of something else."